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“Neither the Meat nor the Blood”


No. Never. Neither their meat nor their blood is of any use to Him. It could not have been for He the Almighty has no need of meat or blood; His essence is free of any inadequacy that would have warranted the consumption of meat or blood.

In fact the very act of ransoming Prophet Ismail (a.s) from the blade, from the knife was to teach this to us- what matters most is our consciousness, our preparedness to negate everything for His sake, to dedicate everything to His service and worship.

Recall, dear Sister, that sacrifice of animals has always been treated as a form of worship in some religions. In certain ancient and even contemporary societies, sacrifice of animals is a form of worship.

In others, human blood and flesh, despite their incongruity to reason and revelation, are still prized materials being sought after by agents of darkness.

The other day a man was given the traditional title in that king’s palace as the Apena of that land, the crowd shouted his praise and sang lullabies in commemoration of his new status.

They did that in utter ignorance of the semiotics of the title and the personage of the receiver.

Is it not true that to be referred to as the Apena in traditional settings n Yorubaland is, literally to receive aplomb as the murderer or the killer-in-chief?

Thus the I’d al-Kabir became institutionalized to put an end not only to the killing of humans by humans as a form of worship to gods but equally to properly situate the meaning of sacrifice as a positive driver of noble actions.

In other words, to intend to offer animals as sacrifice during this festival, means that you must have satisfied at least three conditions that would make the sacrifice valid and acceptable to the Almighty.

First, you must be a devout Muslim; not a “Ramadan” nor I’d al-Kabir religious zealot.

The latter are seasonal believers; they identify with Islam because of its socio-cultural attractions. Second, the animal you intend to sacrifice (preferably a ram) must have satisfied those conditions without which the whole exercise would have been nugatory- healthy, mature and free of physical defects.  And third, you must have kept in mind the essence of the sacrifice.

Put differently, the Prophet is reported to have said: “every adult (conscious) Muslim, male or female, who owns 613.35 grams of silver or its equivalent in money, personal ornaments, stock-in-trade or any other form of wealth which is surplus to his basic needs, is under an obligation to offer a sacrifice”.

Any Muslim who is financially able and comfortable and could afford a ram is under obligation to offer animals for sacrifice. Animals to be sacrificed must be of sound health, and should not suffer any physical deformity.

But most importantly sacrifice is, among others, meant to commemorate the unparalleled readiness of Prophet Ibrahim (a.s) to dedicate his choicest and priceless treasure (his son) to the service of his Creator.

Thus whenever Muslims sacrifice animals it is usually with the acute awareness that neither the meat nor the blood of the animals reach Him, the Almighty.

What He desires from us is to submit ourselves to His will, to “slaughter” our pride, our ego, our lack of contentment and our avarice the same way we are slaughtering the animals in His name.

The Almighty says- “But your God is One God: submit then your wills to Him (as a Muslim): and give thou the good news to those who humble themselves. (Quran 22:34)

Bear this in mind- the spiritual vocations and orientation of the righteous and conscious Muslims of the first ten days of this month which have featured fasting, charity, observance of supererogatory prayers, recitation of the Quran, the glorification of the name of the Almighty and the eulogy of His apostle are not meant to be transitory but permanent.

Our acts of worship and sacrifice, the stellar virtues of love and compassion that we displayed in the past couple of days should continue forever in our wakeful moments.

No matter the austerity of their condition and the grim realities of their situation, Muslims cannot afford a moment of disconnection from the blessings of their Creator.

Again, bear this in mind and constantly too, that the I’d Kabir festival reminds us of the ultimate triumph of faith over profanity and the valorisation of spiritualisim over materialism.

The I’d Kabir is here to remind us that terrestrial success lies not in material acquisitions but in cooperation by Muslim families in carrying out the will of the Almighty.

The I’d Kabir is here to teach us that he is not a successful man he who faces the qiblah while products of his loins are paying obeisance to creatures of the Almighty.


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